The body is our general medium for having a world.

Maurice MerleauPonty
Some Similar Quotes
  1. I felt like an animal, and animals don’t know sin, do they? - Jess C. Scott

  2. V-Day…if you need this one day in a year to show everyone else you truly care for “your loved one” I think it’s quite stupid. I hate this commercialism. It’s all artificial, and has nothing to do with real love. - Jess C. Scott

  3. My head’ll explode if I continue with this escapism. - Jess C. Scott

  4. Maybe you could be mine / or maybe we’ll be entwined / aimless in this sexless foreplay. - Jess C. Scott

  5. In this here place, we flesh; flesh that weeps, laughs; flesh that dances on bare feet in grass. Love it. Love it hard. Yonder they do not love your flesh. <span style="margin:15px; display:block"></span>They despise it. They don't love your eyes; they'd just as soon pick... - Toni Morrison

More Quotes By Maurice MerleauPonty
  1. Being established in my life, buttressed by my thinking nature, fastened down in this transcendental field which was opened for me by my first perception, and in which all absence is merely the obverse of a presence, all silence a modality of the being of...

  2. So, ‘sensation’ and ‘judgment’ have together lost their apparent clearness: we have observed that they were clear only as long as the prejudice in favour of the world was maintained. As soon as one tried by means of them, to picture consciousness in the process...

  3. Science and philosophy have for centuries been sustained by unquestioning faith in perception. Perception opens a window on to things. This means that it is directed, quasi-teleologically, towards a *truth in itself* in which the reason underlying all appearances is to be found. The tacit...

  4. Language signifies when instead of copying thought it lets itself be taken apart and put together again by thought. Language bears the sense of thought as a footprint signifies the movement and effort of a body. The empirical use of already established language should be...

  5. Personal life, expression, knowledge, and history advance obliquely, and not directly, toward ends or toward concepts. That which is sought too deliberately is not obtained.

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